![]() A generally known truth about life is that what happens in your home, workplace, school, church, and community is to some extent a reflection of what’s going on in the culture. And when it comes to honor, whether you’re a person of faith, some faith, or no faith - how we understand and give honor to others is changing rapidly. Heading into Veterans Day Weekend, there are 3 realities worth noting, especially for those who want to honor people the way Jesus did. First, the bad news. Then, some encouragement. People choose to dishonor others for a variety of reasons. The bad news is that oftentimes dishonor is personal. Personal Reason #1: Human beings get jealous. It’s normal for us to want achievements, success, and recognition. When others receive the spotlight for the same, similar, or perception of “less than our performance”, we get jealous. And, to boost our sense of self, validate our work, or perhaps passively say, “What about me”, jealousy sometimes is expressed as dishonor. Whether it’s a promotion at work, a report card in the classroom, or the feelings that money, benefits and perks, and financial compensation bring - dishonorable behavior lives in the tension between our sense of being enough and wanting what other people have received. Personal Reason #2: Human beings have an internal drive for power and control. Dishonorable behavior can sometimes look like manipulation or deception to maintain dominance over others. A good analogy is that we can remain in personal control and exude power over others by handcuffing them with our dishonorable words, attitudes, or behaviors. We see this all over the political arena. The only way out of the handcuffs is by using the keys of affirmation and encouragement. Personal Reason #3: Bias and prejudice are part of human nature. Unconscious bias has recently become a buzzword, especially in light of racial tension in the Western world. And while the term can be weaponized, every human being has indeed known and unknown attitudes and opinions shaped by one’s knowledge, environment, and life experience. Oftentimes expressed in the arenas of race, religion, and gender, every kind of stereotype contributes to dishonorable behavior. The ongoing war/genocide in the Middle East is a front-and-center example of what this looks like on a global scale. If I look at the times I have dishonored others, many times it is a reflection of my internal fear combined with my insecurities or assumed beliefs. That’s human nature. The bottom line is that dishonor is rooted in the sin-part of our human nature. As early as the late 300s, Augustine of Hippo said that dishonorable behavior is “man curved in on himself” and simply called it an expression of pride. Then, in the early 1900s, Karl Barth expanded this understanding beyond pride describing sin as human attempts to become our own authority or god. What does this all mean? As dishonorable as humans can be, we still have a sense that honor is a good thing. For example, this weekend is Veterans Day. Small towns and large cities will celebrate with parades, ceremonies, award programs, luncheons and dinners, and rousing anthems to honor military personnel who continue to live and serve among us as civilians. No doubt, there would be a public uprising should someone be dishonorable during one of those events. So, deep inside, there is a desire to honor others… we just don’t always get it right. More than ever, Jesus followers can lead the way when it comes to cultivating honor in our homes, workplaces, schools, churches, and communities. Jesus has already planted the seeds… we get to join Him in His work. Some Final Thoughts Honor is a good Bible-word, isn’t it?
Honor will look different for each person. And at the same time, if you want to know what honor looks like, look at Jesus.
I encourage you to talk to someone about what this looks like for you. It could be a family member, a coworker, a pastor, a neighbor or friend. It really doesn’t matter who because I believe we all want to honor people… we just don’t always get it right. And if you’re looking for a quick win this weekend, you can say “thank you” to somebody. Unspoken thanks can be assumed as un-thankfulness. And while we know what assumptions do, saying “thank you” can cultivate a culture of honor with your parents, kids, teachers, authorities, leaders, and your neighbor who always throws his leaves onto your side of the fence. What do a few of the 91 amazing individuals who have celebrated a faith milestone so far this year look like? 3 year olds, 3rd graders, and 9th graders receive an age-appropriate Bible. June is baptized in October Enoch, who creatively etched his confirmation bible verse into a piece of wood, is confirmed. Camryn boldly shares her faith story inspiring hundreds of people. Sarah and Alena gracefully graduate and step into a new life season. Every adult in this picture has found a place to belong in a Life Group or on a serving team. Two things.
![]() If you haven't noticed, Halloween is right around the corner. It's that time of year when pumpkins are carved, costumes are carefully selected, and neighborhoods come alive with the excitement of trick-or-treating. But what if I told you that Halloween could be more than just a pagan-rooted celebration or an excuse to eat candy? What if it was an incredible opportunity to be a Jesus-like neighbor? Jay Pathak, in his book The Art of Neighboring, writes, "By becoming good neighbors, we become who we're supposed to be. As a result, our communities become the places that God intended them to be." To live like Jesus, we must embrace the idea of being good neighbors. After all, if you don't like people, you'll like heaven even less—it will be packed! Here are 5 Ways to Be a Jesus-Like Neighbor on Halloween Be Outside: If you're in an area like the Pacific Northwest where the outdoors is celebrated, make it a point to be outside on Halloween. Step out of your comfort zone and enjoy some fresh air, even after dark. Being present where people are is the first step in building connections. Host an Ongoing Happy Hour: Handing out candy to kids is an excellent way to meet your neighbors. Make it extra special by hosting a simple happy hour in your driveway. Offer pre-packed snacks and beverages to parents, creating a memorable nod of hospitality. Walk Your Dog: If you have a furry friend, take them for a stroll during the trick-or-treating hours. Few things are more inviting than a cute dog, making it easy to strike up conversations with people in your community. Do a Food Drive: Alongside your candy, set up a box or wagon for food donations. Encourage those who come to your door to contribute a non-perishable item or a bag of items. Pre-written thank you notes can explain where the food will go and sign your name, creating a sense of connection and care. Just Show Up: Participate in local gatherings like fall festivals, Trunk or Treat events, or city celebrations. Be open to engaging in conversations with people you meet. Simply showing up can go a long way in building relationships. Can celebrating Halloween as a good neighbor really help people know Jesus? The answer is a resounding yes. Many followers of Jesus tend to stay within their "Christian bubble," but by engaging with our neighbors during Halloween, we can begin real conversations that lead to meaningful connections. Jesus didn't view people as projects; he saw them as friends. Your neighbors are not projects, they are future friends. When we follow in Jesus’ footsteps, we approach our neighbors with genuine friendship - by being present, learning names, and forming connections. This attitude can transform our communities, turning them into the places God intended them to be. This Halloween, let's make an effort to be the kind of neighbor who lives like Jesus in our neighborhoods and communities. ----- Leave the Garage Door Open Sermon Series: Week 1 | Week 2 | Week 3 Many of us have heard about the escalating violence in Gaza and Israel. We’ve seen heartbreaking images of destruction and first-hand accounts of human suffering. A friend in Tel Aviv helped me understand how complicated life is for Palestinians and Israelis alike.
This past week, I’ve received emails, phone calls, text messages, and drop-by visits asking whether we support and stand with Israel as a church. As my friend says: “it’s complicated”. And when life gets complicated, I seek clarity in basic truths and principles. So, in light of the complicated realities unfolding in the Middle East, there are three truths and principles I’ve returned to this week. 1. Jesus loves Palestineans, Israelis, you, and me. In crises, it’s easy to loose sight of the lives, names, and humanity. Hearing about and seeing violence leads us to a fight or flight emotional reaction and subsequent response. That’s normal. So, deep breath. Let’s remember that in this horrific situation, both Palistineans and Israelis are real people with real names with real families who are really loved by Jesus - just like you and me. We share the same breath of God that allows us to live. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 'Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” (John 3:16-17) 2. Evil kills, steals, and destroys. Jesus alone brings life and salaam, shalom, and peace. The gospel invites us to be honest with ourselves. That means we can call good, good and evil, evil. What Hamas has and continues to do is evil. Murder, abuse, stealing, exploitation, destruction, and terror are acts of evil. And, whether evil acts are done by Hamas, Israelis, Palestinians, or ourselves (1 John 3:15 says that “anyone who hates a brother or sister is a murderer”; or cheating on a test is stealing) - evil is evil. It is sin. And the only way to discover salaam, shalom, or peace is to find ourselves in Jesus. It’s in Jesus we pray, plead for forgiveness for ourselves and for others, and find restoration for our tired souls. This is the only true good thing we can pray for in all of this. “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” (Jesus in John 10:10) 3. Jesus is Israel. I’ve asked several people this week, “why do you want to support, defend, and pray for Israel?”. And one of the common responses has involved the prophecy that Jesus will return to Israel, specifically Jerusalem. As a result, we must defend, support, and pray for the peace of Jerusalem. There is history, politics, and economics tied up in this spiritual response, too. Essentially, for many, Israel means something special to them - sacred, because Jesus’ return is connected to that specific geography. As a result, the conclusion can be made that if we are on Israel’s side of history, then we’re on God’s side of eternity. There is too much to unpack in a blog, so I encourage you to reach out and continue the conversation with me (individually or as a small group). Here is what I know: Jesus becomes Israel… not a nation, but a collective people. While Israel in the Old Testament is a nation, race, people group, and ethnicity - they (like us) were unfaithful, disobedient, and lived sinful and rebellious lives. “All have sinned and fallen short of the glory of God” (Romans 3:23). Jesus comes to fulfil the prophecies that Israel will be reduced to a stump and out of the stump, a single shoot will appear (Isaiah 6:13, Isaiah 11:1). Jesus is the shoot. Jesus is the promised Messiah. Jesus is the new Israel. Where Israel was unfaithful, Jesus is faithful. Where Isreal fled through Egypt, Jesus fled through Egypt. Where Isreal was taken into captivity, Jesus was taken into captivity. Where Isreal was disobedient, Jesus was obedient. Where Isreal lived sinful and rebellious lives, Jesus lived a sinless and servant-oriented life. Jesus became Isreal. And by faith, we are grafted into the vine of Jesus and become Isreal - not a nation, but a new people. “You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:8-9). Israel is our hope… but Isreal is not a nation, but a person - Jesus Christ. If anyone is in Christ, he is a new creation; the old has gone, the new has come! that God was reconciling the world to himself in Christ, not counting men's sins against them. (2 Corinthians 5:17) That’s why we condemn sin and every evil and are able to pray for, support, and defend both the Palestinian and Israeli… only because we are in Jesus, our shared and collective Israel. I’d love to continue learning about and discussing this with you. You can schedule a time here. In the meantime, enjoy these additional resources, too.
Meet Emma. She only exists in this blog, but you might be able to relate with her experience. Emma is a modern go-getter battling a familiar dilemma: feeling lost amidst career choices. She has an OK mid-level corporate job, but yearns to be an artist. Feel familiar? Emma's torn between societal norms and her passion. Emma knows that every role – whether baker, teacher, or tech wizard – is a form of worship. (Yes, seriously, it is!). How can every kind of work be holy? Check out 1 Corinthians 10:31: "So, whether you eat or drink, or whatever you do, do all to the glory of God." Translation: Emma’s work is a chance to showcase skills while giving a nod to God who gave them to her. Here’s the problem: Emma is stuck in safe mode. So she went to church and heard a bible verse that spoke to her heart. It was as if the voice of God was speaking directly to her. Proverbs 3:5-6: "Trust in the Lord with all your heart, and do not lean on your own understanding." She heard God saying: trust the process; faith guides unexpected paths. So, Emma dives in and takes a leap of faith. She seeks out a coach who will help her by asking the questions she already knows the answer to, but might be too afraid to ask herself. After two coaching conversations, Emma chooses to dive into art and each brushstroke brings her closer to her purpose. As she is moving forward, she holds onto Ephesians 2:10: "We are his workmanship, created for good works." Her talents contribute to God’s bigger plan for her, the people around her, and the world. Fast forward 12 months: Emma's art inspires others. Her journey into her calling echoes Romans 12:4-5: "We are one body in Christ, each with a unique role." She would tell you to embrace the calling God has placed on your life and has affirmed in your passions and skills. It's part of God’s ultimate story of all things - including our passion and calling, being renewed and affirmed through Jesus’ death and resurrection. This is the new life Jesus has come to bring. Emma is brave to step out of safe mode and into the work only God can do in her and through her. She is embracing her calling with renewed understanding - not knowing where it will all go, and trusting Jesus is in every moment of work that has been given her to do. Your purpose and calling unfolds like Emma’s - one step at a time. What is your next step to affirm God’s calling in your work or embrace God’s calling into a new kind of work? Getting connected this fall is your next step. You can learn more at oslc.com/launch. 🌟
Idaho Servant Adventures from Lutherhaven on Vimeo. ![]() Monday is Juneteenth. President Abraham Lincoln signed the Emancipation Proclamation on January 1, 1863. It stated, "that all persons held as slaves are, and henceforward shall be free." Enslaved people were people of color - specifically, Black African Americans. The world didn't know about the internet, TikTok, Twitter, or fast-moving mass media. Telegraphs were used by the elite, but they were still relatively new. Morse Code was adopted in 1865. Alexander Graham Bell didn't patent the telephone until 1876. And even if they could communicate with enslaved people, they did not have access to education, which meant they couldn't read or write. On June 19, 1865, Major General Gordon Granger arrived in Galveston, Texas, and publicly announced General Order No. 3 to all enslavers and enslaved people. Freedom was no longer an objective written document. Freedom had become real because someone went to enslaved people, declared their freedom from slavery, and encouraged people who had never experienced freedom to take a risk and, for the first time, live as a free person. I think of the Apostle Paul, who asked: how will they know about Jesus if they have never heard about him from somebody else? "How beautiful are the feet of messengers who bring good news!" (Romans 10:14-15). While General Granger had beautiful feet and brought the message of freedom to Galveston's enslaved people, each of us has been given beautiful feet to bring the message of Jesus' freedom to the world stuck in the slavery of sin. Jesus has died. Jesus is risen. Jesus will come again. We are free because of what Jesus has done. That freedom is written on every page of scripture. We are free from sin, death, and the devil's power. Where are the people you know living in the slavery of sin? Where is the work of the law of God crushing people's hearts and spirits with guilt and shame? And like General Granger, how will you go to them and say, "You are loved. You have value. You really are free from your sin." You may not know what freedom from sin is or what it means… but like the enslaved people who heard the sweet news on June 19, 1865, take a risk and maybe, for the first time, go live like you are eternally loved and completely accepted. Why? Because that's exactly what Jesus gives you through his death on the cross. Slavery. Freedom. That is the plot line of life. Confession and Absolution. Sin and Grace. Baptism and Communion. Human Pain and Healing. That sounds a whole lot like Jesus to me. And that’s something worth celebrating. You can learn more about how to love God, love people, and live like Jesus on Juneteenth at these links. Our Daily Bread - Juneteenth: Faith and Freedom (video) Rasool Berry - For Christians, Juneteenth Is a Time of Jubilee Erin Perkins - Juneteenth and the Gospel Joe Carter - 9 Things You Should Know About Juneteenth Lutherans for Racial Justice Karen Savella Stallard - What Is Juneteenth? How Christians Can Engage with Black History Melody Copenny - How Juneteenth Helps You See God More resources can be found at oslc.com/justice. On June 28, 1969, police raided Stonewall Inn, a Gay Bar and Dance Club in Greenwich Village. Over 30 years later, to recognize the Stonewall Riots and the subsequent activism for equal social acceptance and legal protections for people identifying as gay, lesbian, bisexual, and transgender (LGBT), President Bill Clinton designated June as "Gay and Lesbian Pride Month." For the last two decades, Pride Month has evolved into a month of learning, community festivals and parades, flag demonstrations, and actively supporting people who identify as LGBTQIA+ (Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Asexual, and other gender identities and sexual orientations). Two Observations I was going to share 5, but 3 of them were probably not all that helpful. 1. Many Christians (perhaps even most) find it intimidating to talk about gender and sexuality. Unlike biology class which teaches facts, the intersection of gender, sexuality, and faith is personal. That's why an individual or small group conversation is the best place to begin. If you want to explore faith, gender, and sexuality, let's find a time to get together. 2. Assumptions and misinformation get people fired up. Earlier this week, I learned that an outtake from a popular Christian mini-series caught the corner of a crew member's equipment with a small pride flag. Tens of thousands became jurors in the court of popular opinion embedded in the social media world. A Few Thoughts I've spent the last two decades listening, learning, failing, processing, and praying about how best to talk about Pride Month in a Jesus-like way. To be honest, I've been afraid to talk about it beyond a small circle of trusted friends because I know the risk of being misunderstood, judged, and losing friends - even my job. Know that I am on a journey (we all are). And to be honest, I'm still listening, learning, failing, processing, and praying. The journey (I hope) will never end. I invite you to join me following Jesus with both grace and truth (John 1:14-15). 1. The foundations of Pride matters… a lot. From what I understand, Pride Month brings together three separate and related conversations. Human Rights. According to the United Nations, human rights are rights inherent to all human beings, regardless of race, sex, nationality, ethnicity, language, religion, or any other status (including gender identity and sexual orientation). Human rights include the right to life and liberty, freedom from slavery and torture, freedom of opinion and expression, the right to work and education, and many more. (un.org) Sexual Ethics. According to the University of Tennessee researchers Katie Scott and Clint Graves, generalized Western sexual ethics say that sexual activity between human beings is permissible as long as it is consensual. Marriage. The legal definition and practice of marriage in the United States include same-gender marriages. Based on the Jesus stories found in Christian scriptures, particularly the Gospels; Jesus' teaching about human rights, sexual ethics, and marriage; along with his character and conduct, I am led to believe that Jesus is the very best human rights advocate, sexual ethics philosopher, and marriage advocate to have ever lived. After all, God is love, and we know this love in the person and work of Jesus (1 John 3:16-20). Knowing this, I ask myself, "Who would I go to for direction and advice? Uncle Sam or Jesus? Western thought or Jesus? The UN or Jesus?". As a Jesus follower, I go to Jesus first. If Uncle Sam, western thought, or the UN aligns with Jesus' teaching and way, then I apply it. If not, I continue to learn about it and live with the fact that not everyone and everything will agree with Jesus. When there isn't clarity, I continue to ask questions to listen, learn, process, and pray. I'd love to learn with you, listen to your thoughts, and discuss these three topics. You can set up a time to meet here. 2. Integrity is a booming voice in a highly fake world. A healthy church aligns what it does with what it says (integrity). Otherwise, people become hypocrites - two-faced. I don't believe Jesus wants me to be a hypocrite. I'm just not that hip with it. ← If you know, you know. 🙂 What does that practically mean? I will generously love, cherish, welcome, foster a culture of care and belonging, share meals with, stand alongside, support, defend, and listen (a lot) to my family, friends, and neighbors who identify as LGBTQIA+. I will do that with love and joy because Jesus says to love my neighbors as ourselves (Matthew 22:37). These are my brothers, sisters, and neighbors who are worthy of love. I will also choose to stand with both the sinners and the saints. Jesus is the one who chooses love over hate, welcome over rejection, and support over abandonment. When Jesus was on earth, He stood by the religious leaders and those who rejected religion; Pharisees and Teachers of the Law and his disciples; Samaritans and Jews; the straight man, eunuch, and sex worker; the righteous and the unrighteous. Amazing grace how sweet the sound that saved a sinner like me! Through the cross, Jesus invited sinners (all of us) back into a relationship with God. Jesus tells a story about while I was still a long way off, God ran out to me and hugged me, gave me his robe to wear, clobbered me and kissed me, welcomed me home, and threw me a party with all my friends and family - all because I was back with God. I will also not redefine human rights, sexual ethics, or marriage apart from Jesus. Here's what I mean. Jesus unconditionally loves people while not redefining human rights, marriage, gender, or sexuality. Instead, Jesus ups the ante to a point that nobody can live up to what God expects when it comes to these three essential parts of the human experience.
Jesus talks about gender, sexuality, and marriage (Matthew 19:4-6) and doesn't redefine it. Instead, Jesus echoes what was already given by God (Genesis 2:24-25) and translates it into a person. Jesus is the one who came to live, die, and rise again so that gender identity is no longer a power play between me and God and between me and others. There is equality when it comes to who I am and that the way I am fully loved and accepted by Jesus. The love I receive is equitably experienced and is not based on my gender, but solely because He chooses to love me in ways I understand and in ways I will never understand (Galatians 3:28). Jesus, according to the gospel accounts is a single cis-male who demonstrates a sexual ethic that honors human sexuality by remaining celibate while at the same time encouraging sexual freedom within the safe boundaries of a consensual, committed, and culturally-recognized marriage. Jesus is the one who demonstrates the essence of marriage as he vows an eternity of love to me and signs it with His blood that flows from the cross and then lives in me by His Spirit (Ephesians 5:31-32). Jesus unconditionally loves people who don't agree with him. I do, too. At the same time, the gospel writers do not suggest that Jesus redefined or described marriage as anything other than a distinct deep friendship of one male and one female humbly giving everything to each other; entrusting their bodies, hearts, and life to each other - just like Jesus did for me. This is one of the many ways the profound mystery of Jesus' saving work on the cross is expressed through my human experience. Jesus' point is that when it comes to human rights, sexual ethics, and marriage - you can both love people like God loves people and apply God's way of human rights, sexual ethics, and marriage to the present time and culture. There is application with no redefinition. Which means, Jesus isn't fake - He had integrity. And I strive to do the same today. Integrity is a booming voice in a highly fake world. So, friends - I need Jesus, and so do you. Let's follow Jesus together. That's how I will love all people - including my LGBTQIA+ friends and neighbors this month while not redefining the gifts of human rights, sexual ethics, and marriage… because I want to be a person with integrity. What do you think? Let me know. Let's find a time to meet up here, or send me an email at [email protected]. Nothing would bring me more joy than for you to talk about this blog post. When doing so, please be mindful of the 8th commandment which says: Do not bear false testimony about or against your neighbor. What does this mean? We fear and love God so that we do not lie about our neighbor, betray them, slander them, or hurt or harm them or their reputation, but rather defend them, speak well of them, and explain everything in the kindest way (Luther's Small Catechism, Explanation of the Eighth Commandment). Thanks! Like many people, I graduated high school. It is common for students to begin planning for what’s after high school by considering being gainfully employed; enlisting in the military; or enrolling in trade school, college, or university. The reality is that what people choose to do after high school graduation continues to rapidly change. Let’s be honest - it had been shifting for years before the pandemic, and everything about post-high school life is different today. Nothing is really the same - and nothing is returning to the way it was. The employment field and workforce are altogether different from hybrid and remote work. Enlisting has its own unique set of pros and cons. Tradespeople are desperately needed and are often under-resourced and ignored. And there seem to be more ways to pursue a college degree than species of fish in the Puget Sound. This is why I was so intrigued when the conversation I had a few weeks ago implied that college was a better or preferred choice over being gainfully employed or enlisting. Here are 3 reasons it might be so easy for us to assume college education is a student’s next step after graduation and what to do about it. 1. Your friend group all went to college after high school. Birds of a feather flock together. It’s human nature. If everyone around you chose to enroll after high school, that has become your norm. It’s the unspoken standard that you expect from others. And, when people do not align with your idea of “normal,” they are the opposite - abnormal. Afterall, there is safety in numbers. The challenge is that we can unknowingly make unhelpful (and inappropriate) judgments about people based on their decisions and how they align with our idea of “normal.” Does that mean you’re wrong? No. It just means that your expectation about life after high school has been shaped by the people around you. It’s not good or bad - but it is something to be mindful of when others share their life decisions with you. 2. You went to college after high school. Perhaps you went to college right after high school. It might have been the best experience of your life. Your expertise and degree have served you well. It’s easy to assume if it was the right choice for you, it’s the right choice for others, too. We must acknowledge that each person is unique - made in the image of God with specific gifts, talents, and skills. Therefore, while I do not believe that each person is specifically “called” to a pigeonhole and if they aren’t there, they are “outside of God’s will,” - I do believe that each person is called to use what God has given them to love people, care for creation, and be a blessing to the world. So, while that may have looked like college to you - for others, it might look like experiencing boot camp, fixing sprockets on a Navy ship, welcoming you at your favorite restaurant, baking bread, butchering meat, caring for children, or advocating for human rights. While it is normal to be shaped by our experiences, it is important to be mindful that God led you to use your gifts, talents, and skills by way of a college classroom. At the same time, your experience does not mean God is leading everybody down that same path. 3. You didn’t go to college right after high school and wish you did. Regret is a powerful negative emotion. Perhaps you think your life would have been different if you had enrolled or completed college. You would have met another partner or spouse. You would have made more money. You would have had other opportunities. And because you regret not enrolling or completing college, you don’t want other people to repeat your past action. Regret is closely related to guilt and shame, which have the incredible potential to control and manipulate other people. If you are experiencing guilt, shame, or regret over a past choice, such as not going to college right after high school and wishing you did, there are excellent resources for you to own it, call it what it is, and work through it. The bottom line is this: the prison of regret has an open door for you to pull other people in with you or run out the door leaving it behind while remembering your experience in captivity. What would it look like if heading out to boot camp, securing full-time employment, or focusing on trade were equally celebrated as enrolling at a college or university? I think there would be a lot of lifting graduates up and celebrating them for who they are, what they’ve accomplished, and what they wish to do - whatever that might be at this moment in time. Let’s be honest - how many of us really knew what we wanted to do when we were 18 years old? Some of us are still trying to figure that out at 30, 40, 50, and 60 years old. What I’m trying to say is that it is OK to not have our life’s plan mapped out two decades into life. It is OK to just take the next step and do something and move forward. Sometimes honor and respect looks like celebrating people when we don’t necessarily align with their choices. Celebration and agreement are not mutually exclusive. When I found myself in a conversation where I felt the student was being judged by another adult for choosing to work full-time and not pursue college classes, I said, “That’s awesome! I’m proud of you. Where do you work so that I can visit you sometime?”. That kind of response takes the Apostle Paul’s encouragement to sound like Jesus when we find ourselves stuck in making assumptions about other people, letting our pride compare other people to ourselves, and in the prison of our regret, guilt, and shame. Paul writes in Philippians 2:3: Do nothing out of selfish ambition or vain conceit, but consider others better than yourselves in humility. Each of you should look not only to your own interests but also to the interests of others. Perhaps the best response to all of our grads who are gainfully employed, enlisting, enrolling, or already enrolled is this: we celebrate you for who you are and who you are becoming! We love you! Tell me more about what’s next for you. When can I see you next to encourage you in your next chapter of God’s crazy awesome story called life? This summer, we will listen to and follow Jesus through the Gospel of Matthew.
Here’s a sneak peek at our three upcoming message series. We kick off our summer in June with Jesus teaching us His way of authority, mercy, and compassion we find in Matthew 9 and 10. Make plans to be sent to live The Forgotten Ways of Jesus on June 25. We will then move into July with some Story Time with Jesus. Each week, we will discover real-life principles from the stories Matthew records Jesus telling about seeds, weeds, and hidden treasures in Matthew 13. We will wrap up summer by spending time with Jesus as he feeds people, walks on water, heals a woman, and directly asks us, “Who do you say I am.” I pray we are moved to respond, “This is Jesus.” Alright - time to pull the curtain back on the fall a little bit… In January 2023, 22 people spent 10 weeks connecting with God, the church, and their purpose. For those who were exploring faith, their experience revealed who God is and how to live more like Jesus. For believers, it refocused their relationship with God and ignited a new passion to connect and serve. As a result, today, 15 out of 22 are in a Life Group (9 of them for the first time!). That’s pretty impressive. But don’t take my word for it… one person shared: “I loved the class and learning everyone’s story. It taught me to listen more, speak less, ask questions, and think about what Jesus is doing in each person’s life”. True spiritual growth. Real discipleship. That’s why I want each of us to get Rooted this fall. Why? Because loving God, loving people, and living like Jesus is about being Rooted in Jesus. So, kids, youth, and adults… get ready. It will be an inclusive experience for anybody and everybody. I can’t wait to share more in August. |
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Pastor Tim Meet Pastor TimTim Bayer has served as Our Savior's Lead Pastor since September 2019. He also serves as an Adjunct Instructor at Concordia University - Irvine, a National Leadership Facilitator and Resource, and with the Northwest District of the Lutheran Church - Missouri Synod. Archives
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