Good Friday.
Resurrection Sunday. What happens on the Saturday between Good Friday and Resurrection Sunday? Well, if you were a Roman, it was a regular business day. You’d go off to work and be about your business. That was normal for you because you didn’t know anything different. Romans did not have a “work from rest” attitude. Quite the opposite. Their 8-day work week was more of a “rest from your work” mindset… much like we have in America, today. However, if you were of the Hebrew tradition and Jewish, you would be doing the same thing that has happened every Saturday since the beginning of creation. It was a normal, ordinary Sabbath Saturday. Like the women who brought spices and perfume to Jesus’ tomb (Luke 23:56), you would rest. Work would stop. Your business would be the hipster version of Hobby Lobby and Chick-Fil-A and be closed before it was cool. You’d go to worship. You’d sing songs. You’d pray prayers. You’d bring an offering. You spend time with your family. You may even take a nap. You would remember that life doesn’t depend on your work, but on the work of Your creator and His coming Messiah. That first Saturday between Good Friday and Resurrection Sunday was incredibly ordinary and normal. And, in its own way, it was normal and ordinary for Jesus, too. Jesus rested. He is lying in a tomb. He did absolutely nothing. He was at rest. Church history would say that Jesus descended into hell. This idea is taken from 1 Peter 4:6 which says that Jesus proclaimed good news to the dead. Ephesians 4:9 also says that Jesus descended into the lower parts of the earth. And while the gospels do not speak explicitly of this, it makes sense. Our statement of faith actually says, “he descended into hell”. Thankfully, salvation doesn’t depend on knowing for sure and faith gives us the latitude to be curious. For sure, we know that Jesus’ lifeless body is laying in Joseph’s cold, dark tomb. According to the Gospel according to Matthew, Jesus’ tomb is guarded by Roman guards because Jews can’t work on the Sabbath and they’re afraid Jesus’ followers might steal the body since Jesus prophesied that He would rise on the third day. So, what is Jesus humanly doing between Good Friday and Resurrection Sunday? Jesus is resting in perfect Shabbat Shalom. . . Sabbath Peace. Wholeness. Completeness. His lifeless body is here on earth. His spirit is in God, His Father’s hands (Luke 23:46). This may shape a whole new understanding to the term “rest in peace” which is sometimes said when somebody dies or at a funeral or memorial service. We remember that the next day began at sundown. So as the sun goes down on Saturday, a new day begins… a new week emerges… Resurrection life walks out of the cold, dark, dead grave. . . Church traditions include a Saturday evening service called, “vigil”. Oftentimes, there would be mass baptisms, the church would welcome new members, and there would be a party. Not only is it a picture of the new life of Jesus that emerges within the church, but baptism, membership, and a party is also a fun picture of the forever life of a forever Sabbath in heaven! So how will your Saturday between Good Friday and Resurrection Sunday play out this year? And what would it take for our Saturday to become a Shabbat Shalom so that when next year’s “Holy Saturday” comes around, Jesus’ Sabbath Peace would be just your regular, ordinary, normal Saturday. . . just like God had ordered it from the very beginning. Warning: Spoiler Alert Ahead Music. Imagery. Video. Drama. I have always loved the creative arts. They’re the cultural artifacts that communicate truths about real life. They also teach and tell us about faith. It’s no surprise that the Jesus story has invited such artistry over the years. It’s generally accepted that the death and resurrection of Jesus is the greatest story ever told. Yet, when we only read or hear the story, we experience just one human dimension of it. That’s why telling the Jesus story through different narratives and mediums is so powerful. That’s right - it doesn’t need to be as explicit as Jesus Christ Superstar or Godspell. Same story. Ancient truth. Fresh experience. The only thing that changes lives is the work of the Holy Spirit through the person and work of Jesus - which is who the entire story is about. So, because we’re going into Easter week, I want to take a moment and share my three favorite musicals that tell the Jesus story. Again… warning: spoilers ahead! Les MisérablesSo many great examples here. Who can forget the utter despair in Fantine’s cries in “I Dreamed a Dream”? She experiences resurrection because of Valjean’s sacrifice, kindness, and love. Perhaps even more moving is how Valjean returns after his arrest and imprisonment to rescue Cosette. What an incredible example of the power of new life, forgiveness, and how death never has the last word when it comes to unconditional love. Check out this fantastic essay from Joel Woodruff of the C.S. Lewis Institute highlighting even more examples. WickedHang with me. Elphaba is the Jesus figure in this spectacular show. Surprised? The Wizard is king - and not in a good way. Everyone and everything is manipulated, controlled, oppressed, or silenced. And, Elphaba dies in order to set the entire kingdom (animals and all) free. By the way, if you’ve seen this masterpiece - did you catch how Elphaba dies? Literally, by baptism. Learn more about what I mean by reading Romans 6. HamiltonDespite some questions around historical accuracy, this show makes me think about how easy it is to go our entire lives thinking that the entire show is about us not giving up our shot. But, remember who dies, who lives, and tells the story. Let’s be honest: the real hero of this show is Eliza. She’s the Jesus figure who reshapes Alexander Hamilton; who sticks with him through infidelity, shame, chaos; and lives on. While everyone thinks it’s Alexander Hamilton’s story that is going to be told throughout history, it’s really Eliza’s story of unconditional love that lives on.
You can check out this article from Christianity Today to learn other ways Hamilton communicates the gospel. Send me a note and share your favorite musicals and how they tell the Jesus story. I’ll see you for worship this week… onsite or online! Before Our Savior is a place or organization, we are Jesus’ spiritual family.
Because I am adopted, I’ll explain what I mean through my personal lens. My name was Naum Kyoo Park. I was physically brought into the Bayer family in August of 1983. At that point, I was introduced, connected, and bonded with friends, grandparents, cousins, an existing family history, and a future together. I was “part of the family” in almost every sense of the word. Then, through an immigration process, I legally became their son. I have a new name. I have official documentation. It’s a totally new identity in every sense of the word. At that point, I was recognized by governments, states, and schools as a legitimate part of the Bayer family. In other words, before I was recognized as a part of the family, I experienced family... I participated as part of the family… I became part of my family’s history and their future together. All of that was in place before I was publicly recognized as part of the family. I think this is a helpful way of thinking about what church family membership means for us. We’re already part of Jesus’ spiritual family. We already experience family (that’s grace!). We already participate in the family (that’s faith!). We are already part of God’s greater story (that’s the scriptures!). Becoming a church family member means that we now choose to be publicly recognized as part of the family. It's a public acknowledgment of what and who we already are and becoming. While there is no spiritual legal requirement to be a member of a church, this declaration of belonging brings a deeper sense of belonging to the family of God. Want to learn more? Join me and our incredible team for our next New Member Class beginning on Sunday, April 24th. In the meantime, drop me a note and let me know what being a church family member at Our Savior means to you - or any questions you have about it. In just a few weeks, we’re going to take a specific walk with Jesus from Bethany to Jerusalem. We will move through the Upper Room and Garden stopping by Pilate’s and Herod’s before taking 400-600 steps down the Via Dolorosa (the Way of Suffering that Jesus walked to the cross). Regardless of your feelings about CNN, they produced really helpful video that helps us see this walk with our own eyes. Now, here are three ways to prepare to join Jesus on His walk.Commit to walking.
Walk with Somebody Else.
March is Women’s History Month.
So, I thought it would be fitting to have Danielle Strickland share an inspiring story about how we see Jesus determines how we see others. After you watch the story, drop me an email. I'd love to hear about which other women are inspiring you to follow Jesus these days. You can watch Danielle's entire talk here. Video Credit: Intervarsity Christian Fellowship, Urbana 2018. Where did Ash Wednesday come from? I'm glad you asked. :) Ash Wednesday has its origins in the early Christian Church – somewhere between the sixth and eight centuries. Originally, the idea was that a Christian, as a sign of repentance, would sprinkle ashes on his or her head. In the Bible, ashes were always associated with humility and mortality, fasting and remorse. If you had sinned against God, and you felt remorse about that sin, and you were repenting of that sin, then sometimes, in the Bible, you would sprinkle ashes on your head as a sign of sorrow and repentance. Ashes were supposed to remind you that you were mortal, that you will eventually become ashes after you die. We’re only ashes, and we need to repent of our sins now while God gives us a time of grace. During 6th or 7th centuries, Christian churches thought about this idea. Sometimes, in private, people would sprinkle ashes on themselves as a sign of repentance. Eventually, this became a public practice. Instead of sprinkling the ashes on your head, the ashes would be rubbed onto the forehead in the shape of a cross. It was a sign of repentance, and a reminder of your baptism, when the sign of the cross was placed on you with water and the Word. The ashes would actually be taken from the palm branches from Palm Sunday, burned the year before. As you think of the ashes on your head, you might think how Christians have done this as a remembrance of sins for hundreds of years. So how do we begin preparing our hearts for Ash Wednesday and the walk through what we call, Lent? One way is through prayer. Throughout the entire Christian scriptures, we hear generations praying, the same prayer: Lord, have mercy...
They're all praying... crying... begging... Lord, have mercy... The prayer, "Lord, have mercy..." is still echoed today. And, every generation finishes the prayer with a specific subject. How will you finish the prayer, 'Lord, have mercy...', today? This week, it's appropriate that we pray, Lord, have mercy on Ukraine and Russia. So, let's do that together. A Prayer for the People of Ukraine & Russia |
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Pastor Tim Meet Pastor TimTim Bayer has served as Our Savior's Lead Pastor since September 2019. He also serves as an Adjunct Instructor at Concordia University - Irvine, a National Leadership Facilitator and Resource, and with the Northwest District of the Lutheran Church - Missouri Synod. Archives
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